Khakee: Amitabh Bachchan as angry old man in the perfect masala vehicle | Opinion-entertainment News

5 min learnMumbaiUp to date: Aug 13, 2026 08:08 AM IST

In 1973, a no-nonsense cop, a working-class rebel, railed towards the system, the socio-economic order, the bigger disaffection of a society. Amitabh Bachchan, within the stressed, rebellious pressure of his presence, gave type to this new cinematic archetype in Prakash Mehra’s Zanjeer: the indignant younger man. In 2004, nevertheless, an indignant previous man was born. Bachchan was not younger, nor the towering star he had as soon as been. However he remained the unsparing cop, the identical man of the working class, besides now he understood that the system couldn’t be remade; the one option to endure it was to push again towards it, to guard the socioeconomic order he nonetheless believed in, at the same time as age was steadily eroding that religion. This was Rajkumar Santoshi’s Khakee. 

So while you see Bachchan, within the opening minutes, telling a roomful of newly educated cops that the world past their coaching will check their morals each day, with communalism and corruption ready to put on them down, you possibly can nearly hear Salim–Javed’s Vijay talking with the benediction of age and expertise. When, later, he erupts at a fellow cop, in arguably the movie’s most interesting scene, raging concerning the ethical weight of the uniform, what it calls for of the person who wears it, and the widening chasm between what it asks and what it finally makes him do, you once more glimpse the Vijay who as soon as ordered a goon to behave, reminding him {that a} police station was not his fiefdom and the cops weren’t at his disposal. Even when he lectures a mob manipulated into violence by a politician, you see Vijay once more: the identical intuition to revive order, however now shadowed by the information of how simply that order might be undone. 

The younger Vijay, in Zanjeer, fought as a result of he believed the regulation might prevail; the older one, in Khakee, fights as a result of he can not afford to consider it should. But when, on the one hand, Santoshi re-imagined the Indignant Younger Man sub-textually, on the textual stage, alongside his author Shridhar Raghavan, he constructed Khakee as a near-perfect masala car, maybe, as one of many style’s most interesting manifestations within the final twenty years. So what, in spite of everything, is a masala movie? Because the time period itself suggests, it’s a cinema of collision: disparate flavours, registers and impulses thrown into the identical vessel. Romance sits beside motion; an arch hero finds his equally arch nemesis; dialogues are sculpted to theatrical perfection even because the conflicts stay tied to the social realities that encompass them. Its peculiar pleasure lies exactly in these contradictions and in making them coexist.

Khakee Khakee not solely had the grammar of an awesome masala movie, however the political backbone that gave its excesses that means.

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And who knew the style higher than Santoshi (Ghayal, Damini, Ghatak)? So, in Khakee, at one finish, you might have Akshay Kumar and Aishwarya Rai dancing to the strains of “Dil Dooba”, solely to be adopted by a terrific chase throughout a desert, alive with crowd and commotion. Equally, you see the movie’s ethical fulcrum embodied in an awesome motherly determine (Tanuja), the cornerstone of a masala car. The emotional fact of the movie comes from the promise Bachchan makes to her, and the stakes are solely raised when he fails to fulfil it. What the screenplay will get proper, too, is its hero and villain, laying each naked of their opening scenes. Aangre (Ajay Devgn) will get a terrific villain entry: buzzing to a tune as he calmly kills a complete household. Bachchan’s cop, in the meantime, is launched asleep on a stage as a politician drones on, a scene that, in its brevity, tells us that this previous cop has little time for the theatre of politics.

And, as if that weren’t sufficient, the writing offers each males a previous: a rivalry born of an previous wound, a hatred so deeply rooted that one man’s harm turns into the opposite’s lifelong sentence. Say, like consider Gabbar and Thakur from Sholay, the place the previous will not be essentially backstory however a wound that refuses to shut. However above all, Khakee has a political backbone, the important marrow of nice masala cinema. Have a look at the style’s landmarks, Deewaar, Amar Akbar Anthony, even Major Hoon Na, and past their flamboyance and melodrama lies a social actuality they’re unwilling to look away from, one they search to confront, problem, generally even redeem. As a result of, in spite of everything, masala cinema, at its most potent, turns the contradictions of society into the pleasures of spectacle, and spectacle right into a type of social reckoning.

That’s the reason Khakee begins with a Muslim household being branded as anti-national; reaches its midpoint when a person condemned as a Pakistani agent reveals that he was solely making an attempt to do his job with integrity, till the state made even that inconceivable; and ends along with his loss of life, his physique denied the dignity of burial as a result of suspicion survives him. In his personal defence, he insists that he was merely paying the value for being a Hindustani. It’s haunting, and makes one marvel what number of movies in 2026 would nonetheless dare to have a line like that.

Anas Arif is a prolific Leisure Journalist and Cinematic Analyst at The Indian Categorical, the place he specializes within the intersection of Indian popular culture, auteur-driven cinema, and industrial ethics. His writing is outlined by a deep-seated dedication to documenting the evolving panorama of Indian leisure by the lens of vital idea and narrative authorship.
Expertise & Profession
As a core member of The Indian Categorical leisure vertical, Anas has cultivated a novel beat that prioritizes the “craft behind the movie star.” He has interviewed an enormous spectrum of trade veterans, from blockbuster administrators like Vijay Krishna Acharya, Sujoy Ghosh, Maneesh Sharma to experimental filmmakers and screenwriters like Anurag Kashyap, Vikramaditya Motwane, Varun Grover, Rajat Kapoor amongst a number of others. His profession is characterised by a “Journalism of Braveness” strategy, the place he steadily tackles the moral implications of mainstream cinema and the socio-political subtext inside well-liked media. He’s additionally the host of the YouTube sequence Cult Comebacks, the place he talks to filmmakers about motion pictures that will not have succeeded initially however have, over time, gained a cult following. The present goals to discover movies as artworks, reasonably than merely industrial ventures designed to earn field workplace income.
Experience & Focus Areas
Anas’s experience lies in his skill to deconstruct cinematic works past surface-level critiques. His focus areas embrace:

Auteur Research: Detailed retrospectives and analyses of filmmakers resembling Imtiaz Ali, Anurag Kashyap, and Neeraj Ghaywan, usually exploring their central philosophies and artistic evolutions.
Cinematic Deconstruction: Analyzing technical and narrative selections, resembling using side ratios in impartial movies (Sabar Bonda) or the structural rhythm of iconic soundtracks (Dilwale Dulhania Le Jayenge).
Industrial & Social Ethics: Fearless critique of business blockbusters, notably concerning the promotion of bigoted visions or the marginalization of communities in mainstream scripts.
Unique Lengthy-form Interviews: Conducting high-level dialogues with actors and creators to uncover archival anecdotes and future-looking trade insights.

Authoritativeness & Belief
Anas Arif has established himself as a trusted voice by constantly shifting away from normal PR-driven journalism. Whether or not he’s interrogating the “mythology of Shah Rukh Khan” in fashionable sequels or offering an area for impartial filmmakers to debate the “arithmetic of karma,” his work is rooted in objectivity and in depth analysis. Readers look to Anas for an informed viewpoint that treats leisure not simply as a commodity, however as a vital reflection of the nation’s collective conscience. … Read More

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